哲學使世界真善美
第22屆國際中國哲學大會開幕致辭
錢旭紅
顺盈娱乐校長，中國工程院院士
2022年6月27日
尊敬的成中英先生、陳來教授、信廣來教授✤、賴蘊慧教授、龐安安教授🙆🏽、楊國榮教授🪹，ISCP各位同仁🚣🏼，哲學界各位專家學者、各位同道同學：
大家線上好🤽🏼♂️！
世界虛實相生✅，禍福相倚👱。因為疫情等不確定因素的影響🥣🧚🏼♀️，第22屆國際中國哲學大會籌備工作幾經波折，數次延期，直到今天才得以用線上的方式舉行。錯過了國際同道面對面相聚論學的快樂，這不能不說是一大遺憾。
不過，另一方面，借助網絡虛擬技術，我們雖然分隔世界各地📧🏇🏻，仍得以雲端相會✮。來自30多個國家和地區的620余位學者舉行120余場學術研討，這將成為ISCP自1975年成立以來規模最大的一次會議。
在此🧇，我謹代表顺盈娱乐，對各位專家😵、各位同仁的到來表示熱烈的歡迎💦！向在世界各地研究中國哲學的同道表示崇高的敬意！並借此機會，向長期以來關心支持顺盈娱乐哲學事業發展的全球同仁表示誠摯的謝意！我相信，本次會議的召開👌，必將推動中國哲學的創新性發展和創造性轉化，推動人們關註中國哲學的世界意義與當代價值👨🎤🔉。
本屆國際中國哲學大會的主題是“世界哲學視域中的中國哲學”🚙。這一主題具有鮮明的時代特征。2019年🍱，楊國榮教授在瑞士伯爾尼提出了這一大會主題，當時的世界交往還是相當暢通，我們的地球村一片欣欣向榮。然而，短短幾年之間，風雲突變💳、疫情蔓延🤘、全球化逆轉👨🦱，戰亂又起🕵🏿♀️，世界形勢瞬間嚴峻。在這樣的背景下，我們倡導“世界哲學”的理念無疑需要更大的勇氣✦，需要更加冷峻深入思考，同時也將彰顯出更加積極的意義⏏️。作為世界的參與者，我們在世界之中，因此，我們關於世界的思考也將進入世界本身，影響世界的發展演化行程3️⃣。我們關於世界哲學的思考，對於世界哲學的形成來說本身就是必不可少的環節🧑🏿✈️。
顺盈娱乐校長錢旭紅院士致辭
自6月1日以來，為了迎接本屆大會的召開，我們舉辦了14場名家講座。不少名家已經就中國哲學、世界哲學、中國哲學和世界哲學的關系等問題貢獻了卓越的見解😫🦦。楊國榮教授在啟動講座首講中提到🏐，中西交匯是我們這個時代的基本特征🛵，中國哲學所積累的思維成果⛹🏿♂️，可以為世界哲學的進一步發展提供建設性的理論資源，而它本身也將在這一過程中逐漸呈現出世界的意義🧖🏻♀️。對此🧝🏻♀️🤵🏻♀️，我深表贊同。
中國具有深厚的哲學傳統，像老子👨🏼⚕️、孔子🤐，他們的智慧絕不僅僅屬於古代🧙🏼♀️、屬於前現代，同樣屬於當代和未來🧔🏿♂️。對當今人類困境的解決，最終還是要回歸本源🖐，因為本源蘊含著重新思考、流程再造等新發展的無限可能。中國哲學也不僅僅屬於中國。我們參會的各位同仁在世界各地研究中國哲學👴🏽，闡發中國哲學對於我們當代整個人類文明的新發展所具有重要的啟示意義，這實際上已經把中國哲學變成了一種世界哲學。
近幾年來，顺盈娱乐大力推動關於老子的數字人文項目⚔️，凝聚來自哲學、計算機科學、傳播學、圖書情報學等不同學科的力量，開展名為“歷史跨度全球視野中的老子學說及其大數據分析”的跨學科研究。這個項目旨在描繪出老子學說兩千五百余年來在全世界傳播的路線圖，涉及哪些人，在不同的國家它以什麽樣變異的方式來表達🫨，影響了社會（包括科技與人文）的哪些方面🤞，從而探索中國的思想文明走向世界的最佳路徑👨🏿🍳。這個項目也特別重視科技與人文及哲學的關系。
人工智能、基因工程、合成生物學等學科的發展告訴我們👨🏻💼，一個物質極大豐富的時代有可能來臨🤸🏿♀️，超人類革命有可能發生🙏🏻。在此過程中，防止人造物異化⁉️、人類自身異化的需求也就愈發迫切。讓人類成為超越自身局限🦸🏼♀️、地球局限並擁有無限關懷的宇宙物種，就需要包括中國哲學在內的不同哲學傳統攜手共思，針對前無古人的新局面Ⓜ️、新問題提出前所未有的新見解、新學說🩹🧙🏿♂️。反思人類，反思人在宇宙中的位置，在科技高度發達的時代既要重新“為天地立心”，也要牢記“聖人恒無心👨🏻🎓，以百姓之心為心”，這些都是哲學在我們這個時代的神聖使命。
在世界各地從事中國哲學的學者們，不僅僅因為它是“中國”的，更因為它是“哲學”，因為它經歷過數千年的風雨，見證過太多的消亡和成長、衰敗和輝煌，從未中斷一直存活到當代，並繼續能為人類未來文明貢獻智慧🚵🏼。在世界各地從事世界哲學的學者們，不僅僅為了哲學🎿，更是為了世界🤵🏼♂️。
在這個動蕩不安、妄欲貪婪🕵🏽、煽動戰亂的世界裏🧍♂️，我們仍有理由相信，你死我活的文明沖突是人欲成惡的霸道，而交流互鑒的文明互動才是人本善良的王道👩🏼🏫🤟🏽。聚是一團火🏊🏿，散是滿天星。祝願本屆國際中國哲學大會取得圓滿成功🏄🏼♂️！祈願世界在我們的共同努力下會變得更加美好！
謝謝大家！
顺盈娱乐與會嘉賓和會務組成員在主會場背景板前留影
Philosophy Making the World True, Good and Beautiful:
For the Opening of the 22nd International Conference of ISCP
Qian Xuhong
Dear Mr. Cheng Zhongying, Prof. Chen Lai, Prof. Kwong-loi Shun, Kayrn Lai, Prof. Ann A. Pang-White, Prof. Yang Guorong, ISCP colleagues, experts and scholars in the philosophical field, and fellow students,
Hello to everyone online!
In the world the virtual and the real give birth to each other, and misfortune and fortune depend on each other. Due to the impact of uncertain factors such as the epidemic, the preparatory work for the 22nd International Conference of ISCP has experienced twists and turns. Until today this conference is held online after it was postponed several times. It is a great pity to miss the joy of meeting face-to-face with international colleagues to learn about their research. However, on the other hand, with the help of network virtualization technology, we can meet in the cloud even though we are separated and in different parts of the world. More than 620 scholars from more than 30 countries and regions will hold more than 120 academic seminars, which will be the largest ISCP conference since its establishment in 1975. Here, on behalf of East China Normal University, I would like to extend a warm welcome to all the experts and colleagues! I would like to express my respect to my colleagues in Chinese philosophy all over the world! I would also like to take this opportunity to express my sincere gratitude to my colleagues around the world who have long cared about and supported the development of the philosophical cause of ECNU! I believe that the convening of this conference will surely promote innovative development and creative transformation of Chinese philosophy, and push people to pay attention to the world significance and contemporary value of Chinese philosophy.
The theme of this International Conference of ISCP is “Chinese Philosophy from the Perspective of World Philosophy.” This theme reflects today’s zeitgeist well. In 2019, Professor Yang Guorong proposed this theme in Berne, Switzerland. At that time, international communication was still quite smooth and our global village was thriving. However, in just a few short years, the situation changed suddenly, the epidemic spread, globalization reversed, war broke out again, and the world situation was instantly grim. Against such a background, our advocacy of the concept of “world philosophy” undoubtedly requires greater courage, more in-depth thinking, and at the same time, it will show a more positive meaning. As participants in the world, our thinking about the world must also enter the world itself, affecting its development and evolution. Our thinking about world philosophy is itself an indispensable element for the formation of world philosophy.
Since June 1, in order to welcome the convening of this International Conference of ISCP, we have held 14 lectures by famous philosophers around the world. Many of them have contributed outstanding insights on issues such as Chinese philosophy, world philosophy, and the relationship between Chinese philosophy and world philosophy. Professor Yang Guorong mentioned in the opening lecture that the convergence of China and the West is the basic feature of our era. The intellectual achievements accumulated by Chinese philosophy can provide constructive theoretical resources for the further development of world philosophy, and it will also gradually demonstrate its significance for the world in the process. I wholeheartedly agree with this. China has a profound philosophical tradition, like Laozi and Confucius, whose wisdom does not only belong to ancient times and pre-modern times, but also to the present and the future. The solution to today’s human predicament must ultimately return to the origin, because the origin contains infinite possibilities for new developments such as rethinking and process re-engineering. Chinese philosophy does not only belong to China. Our colleagues in the conference are doing Chinese philosophy all over the world, and expounding the significance of Chinese philosophy to the new development of our contemporary human civilization as a whole, which has actually turned Chinese philosophy into a world philosophy.
In recent years, East China Normal University has vigorously promoted the digital humanities project on the Laozi, and has gathered forces from different disciplines such as philosophy, computer science, communication, library and information science, and launched an interdisciplinary project entitled “Laozi Theory in a Global Historical Perspective: An Analysis based on Big Data.” This project aims to draw a road map of the spread of the Laozi’s theory around the world over the past 2,500 years, who it involves, how it is expressed in different countries, and how it affects society (including technology and humanities) in order to explore the best path for the China’s contributions to move towards the world. The project also pays special attention to the relationship between technology and the humanities and philosophy. The development of artificial intelligence, genetic engineering, synthetic biology, and other disciplines tells us that an era of great material abundance may come, and a superhuman revolution may occur. In this process, the need to prevent the alienation of man-made objects and the alienation of human beings has become more and more urgent. In order for human beings to become a cosmic species that transcends their own limitations, the limitations of the earth, and who can possess infinite care, different philosophical traditions, including Chinese philosophy, need to join hands to think together and put forward unprecedented new insights and new theories on new situations and new problems that have never been seen before. Reflecting on human beings and their position in the universe in the era of highly developed science and technology, we must not only “establish a mind for heaven and earth,” but also keep in mind that “the sage has no mind, for the mind of the people is their mind.” These are the principles of philosophy in our sacred mission for this age.
Scholars are engaged in Chinese philosophy around the world, not only because it is “Chinese,” but also because it is “philosophy,” because it has experienced thousands of years of ups and downs, and has witnessed many periods of demise and growth, decline and glory, has survived to the present day without interruption, and will continue to contribute wisdom to the future civilization of mankind. Scholars who are engaged in world philosophy all over the world are not only for philosophy, but also for the world. In this turbulent world of greed and war, we still have reasons to believe that the clash of civilizations is the domineering of people who want to do evil, and the interaction of civilizations through exchange and mutual learning is the benevolence of human beings. Gathering is a mass of fire, scattered is a sky full of stars. I wish this International Conference of ISCP success! May the world become a better place with our joint efforts!
Thank you all!
( Translated by Daniel Sarafinas )
來源丨哲學系 中國現代思想文化研究所《思想與文化》集刊 編輯丨吳瀟嵐 杜玥 編審丨郭文君 呂安琪
